You're talking about in cartoons where they draw people in stereotypical fashion, i.e: the black face for black people or the big nose for jewish people. But what we are talking about is an object. Now while this object is considered sacred to some native americans, we do use it what they are used for.The examples you provided are examples of racism in cartoons, things that are not appropriate, but using the dream catcher idea is anything far from racist. Racism is the belief that inherent different traits in human racial groups justify discrimination. Using it is not discriminating native americans, discrimination is when you are physically hurting an individual because of their race. Prejudging is when you are thinking of the individual in a discriminating way, but not acting on it. Using an object is not anything racist, discriminatory or prejudging to anyone.
OK, I wasn't really going to respond because I felt I had said everything I needed to say, but reading this post I do feel compelled to make one thing clear which I didn't before. Many Indigenous Nations consider their spiritual and sacred items to be an intrinsic aspect of their beings; an extension of their existence, in a way. There are extremely important subtexts to their usage which are not (generally) apparent to people who are not of that culture or way of life. They are not
objects to Indigenous peoples; things like the drum (which is considered the heartbeat for many of the plains tribes and is very much considered alive; my Oglala Sioux cousins consider their drum an actual member of their family and treat it as such), the use of tobacco, sage or water, the headdress and other regalia, certain feathers and, yes, the dream catcher all have a religious and cultural significance which is better described as being an actual "part" of the people than as something separate from them. They aren't just
representative of a spirituality: they are actually a living force to the peoples of the nations to which they belong. Therefore, misrepresenting them, using them in a way they are not intended for, "interpreting" their usage when you aren't even of that lifestyle or culture, is not just an invalidation of our spiritualities (which is bad enough); it's exactly the same as dressing someone up in black face and mocking a real person. You're mocking the life which those symbols represent.
Yes, it's sacred and but we are not talking about burning it, spitting on it or anything vulgar. We are talking about an idea that could be used for a game, an object that can't hurt anyone physically but get rid of dream monsters, It could happen if they decide they want to put a keyblade like that because of the dream theme going in the game, because what it's perceived in the Sioux culture, in other native american cultures and in our culture also; it's something that catches bad dreams and gets rid of them from the person sleeping.
I think my previous statement already addressed this, but how they are used is not important. Whether it's an apparently negative application or not doesn't matter. Black face was generally comedic, not always obviously degrading, in nature and when it came to be challenged as a social form of racism many of the same arguments being put forth in this thread were used in
its defense; that it wasn't meant to be offensive, that it provided a way for White people to understand black culture, that it gave representation to black people in the mass media of the time. Look it up. The arguments in this thread are literally point-by-point rehashes of every major argument in the defense of racist practices which have been applied in past scenarios and they perpetuate the
exact same racist behaviors and mentalities. The only difference is that Indigenous people have been continuously disenfranchised as a fundamental ploy of Americanism to the point that even the immediately obvious racist treatments of us (Redskins is still a football team; bet we wouldn't have a team called the N word, and yes, those terms are
entirely equatable in the form of their history) go unaddressed or are straight up defended by social policy. Naturally something which requires the cultural leaps most people have to make when coming to an even basic understanding of any Indigenous society itself, without relation to the colonized world, is going to be even less well regarded in the mainstream.
But hey, I'm just a Native kid voicing my concerns about things which directly affect me in a way I have to deal with. And guess who doesn't? I'm looking at you MasterZer0. Anyone in this thread who can honestly claim that my concerns are unfounded either doesn't know their history, doesn't want to acknowledge their history (*coughcoughwhiteguiltcough*) or is just trying to rebel against political correctness (which I don't agree with either, for the record) by being its direct antithesis, which is juvenile.
Also, apologies for the days-late reply. Crud happens and like I said, I wasn't even planning on checking back due to the absolute vitriol I was predicting my thoughts would be met with. I'm happy to find I just got insipid, lazy excuses not to think about the issue, for once (I actually got a good laugh at the idea that my ideas are racist against non-natives; oh, the Reverse Victimization Ploy, we've never seen that one before). Moonlight_Aqua18, you're at least thinking about this, so thanks for that, I guess.