Please, people were protesting for gender neutral bathrooms for trans people way before you were born. I mean, come on, these aren't your issues, I don't expect you to understand or care, but god, get out of the diddlying way.
Not to mention that trans folk, particularly trans women of colour, are perhaps the most marginalized and vulnerable population in North America. The life expectancy of a trans individual is 30.
THIRTY. That is insane. That is a real crisis, and it is foolish and ignorant to pretend that the on-going slew of transphobic (and queerphobic) legislation cropping up all over the US is a "non-issue" when it directly harms the livelihood and safety, and contributes even further to the mistreatment, of our most vulnerable citizens.
But here are some quotes on the subject of PC/SJW because I, too, am tired:
“Changing the way we talk is not political correctness run amok. It reflects an admirable willingness to acknowledge others who once were barely visible to the dominant culture, and to recognize that something that may seem innocent to you may be painful to others.”— David Plotz
"White dudes have this thing where they believe your best friend in the world can have opposing political ideas. You’re supposed to be able to have healthy debate and disagreeing shouldn’t harm your friendship. That’s gross and stupid. Its really easy to say that when all your disagreements are theoretical. Its easy to say when none of the laws passed actually effect your life. Fighting with your best friend about corporate regulations, school charters, educational funding, abortion, health care, voting restrictions, drug laws, taxes and all sorts of stuff is cool and lively because none of it is going to actually leave you in a bad spot. Its different for the rest of us. I can’t be friends with you if you think I shouldn’t be allowed to vote. We can’t be friends if you think my friends shouldn’t have the ability to designate whatever gender they want and have that be legally recognized. We can’t be friends if you think I don’t deserve health care. Or if you think native children should be ripped away from their cultures and people. We can’t be friends if you think closing down health care clinics in an attempt to end safe legal abortions is a good thing. All these theoretical political ideas and lively debates effect real people, and I won’t be friends with someone who disagrees with me on them. Because disagreement means you don’t see me or a whole bunch of my friends and family as human beings worthy of rights and respect."-- blacksentai
“Learn to listen. This is especially difficult for members of dominant groups. If someone confronts you with your own behavior that supports privilege, step off the path of least resistance that encourages you to defend and deny. Don’t tell them they’re too sensitive or need a better sense of humor, and don’t try to explain away what you did as something else than what they’re telling you it was. Don’t say you didn’t mean it or that you were only kidding. Don’t tell them what a champion of justice you are or how hurt you feel because of what they’re telling you. Don’t make jokes or try to be cute or charming, since only privilege can lead someone to believe these are acceptable responses to something as serious as privilege and oppression. Listen to what’s being said. Take it seriously. Assume for the time being that it’s true, because given the power of paths of least resistance,
it probably is. And then take responsibility to do something about it.”-- Allan G. Johnson
"If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse, and you say that you are neutral, the mouse will not appreciate your neutrality." — Desmond Tutu
“
If you’re a boy writer, it’s a simple rule: you’ve gotta get used to the fact that you suck at writing women and that the worst women writer can write a better man than the best male writer can write a good woman. And it’s just the minimum. Because the thing about the sort of heteronormative masculine privilege, whether it’s in Santo Domingo, or the United States, is you grow up your entire life being told that women aren’t human beings, and that women have no independent subjectivity. And because you grow up with this, it’s this huge surprise when you go to college and realize that, “Oh, women aren’t people who does my shit and diddlys me.”
And I think that this a huge challenge for boys, because they want to pretend they can write girls. Every time I’m teaching boys to write, I read their women to them, and I’m like, “Yo, you think this is good writing?” These motherdiddlyers attack each other over cliche lines but they won’t attack each other over these toxic representations of women that they have inherited… their sexist shorthand, they think that is observation. They think that their sexist distortions are insight. And if you’re in a writing program and you say to a guy that their characters are sexist, this guy, it’s like you said they diddlying love Hitler. They will fight tooth and nail because they want to preserve this really vicious sexism in the art because that is what they have been taught.
And I think the first step is to admit that you, because of your privilege, have a very distorted sense of women’s subjectivity. And without an enormous amount of assistance, you’re not even going to get a D. I think with male writers the most that you can hope for is a D with an occasional C thrown in. Where the average women writer, when she writes men, she gets a B right off the bat, because they spent their whole life being taught that men have a subjectivity. In fact, part of the whole feminism revolution was saying, “Me too, motherdiddlyers.” So women come with it built in because of the society.
It’s the same way when people write about race. If you didn’t grow up being a subaltern person in the United States, you might need help writing about race. Motherdiddlyers are like ‘I got a black boy friend,’ and their shit sounds like Klan Fiction 101.
The most toxic formulas in our cultures are not pass down in political practice, they’re pass down in mundane narratives. It’s our fiction where the toxic virus of sexism, racism, homophobia, where it passes from one generation to the next, and the average artist will kill you before they remove those poisons. And if you want to be a good artist, it means writing, really, about the world. And when you write cliches, whether they are sexist, racist, homophobic, classist, that is a diddlying cliche. And motherdiddlyers will kill you for their cliches about x, but they want their cliches about their race, class, queerness. They want it in there because they feel lost without it. So for me, this has always been the great challenge.
As a writer, if you’re really trying to write something new, you must figure out, with the help of a community, how can you shed these diddlying received formulas. They are received. You didn’t come up with them. And why we need fellow artists is because they help us stay on track. They tell you, “You know what? You’re a bit of a diddlying homophobe.” You can’t write about the world with these simplistic distortions. They are cliches. People know art, always, because they are uncomfortable. Art discomforts. The trangressiveness of art has to deal with confronting people with the real. And sexism is a way to avoid the real, avoiding the reality of women. Homophobia is to avoid the real, the reality of queerness. All these things are the way we hide from encountering the real. But art, art is just about that.”— Junot Diaz speaking at Word Up Bookshop, 2012
“Not ‘feeling offended’ does not mean the material itself was not offensive. The most effective propaganda goes unnoticed. That’s kind of how it works. Neither damage nor ignorance require intent.”
— Jesse Williams
“Disdain for “political correctness” is often positioned as a concern that some important truth is not being spoken for fear of offending someone. But that concern is nothing but smoke and mirrors. To invoke “political correctness” is really to be concerned about loss of power and privilege. It is about disappointment that some “ism” that was ingrained in our society, so much that citizens of privilege could express the bias through word and deed without fear of reprisal, has been shaken loose. Charging “political correctness” generally means this: “I am comfortable with my privilege. I don’t want to have to question it. I don’t want to have to think before I speak or act. I certainly don’t wish to inconvenience myself for the comfort of lesser people (whoever those people may be—women, people of color, people with disabilities, etc.)”— by Tami at whattamisaid.com